Director's Column | Minnesota Scandinavian Ensemble and Becky Weis | Nadeem Dlaikan |
Mary Louise Defender Wilson and Keith Bear
Mary Louise Defender Wilson and Keith Bear | Irish Music and Dance From Missouri | Liz Carroll |
Karl and the Country Dutchmen | The River Boys | Natasinh Dancers and Musicians
by Troyd Geist
North Dakota Arts Council
|Mary Louise Defender Wilson, a Dakotah/Hidatsa elder and storyteller
North Dakota is a land of beautifully expansive skies and vast landscapes that allow one to see seemingly forever. It’s a land where the horizon is blurred by distant heat-shimmies that create a watery mirage in the hot summer sun or by the white-outs of a winter blizzard. In such instances the point of distinction between the heavens and the earth disappear and meld into one – timeless, endless, and enduring. And so it should come as no surprise that the worldview of the Dakotah, Mandan, and Hidatsa who live here is reflective of this environment.
Whether it’s a Hidatsa emergence story that speaks of the people coming from the stars down to earth to settle at an area called Painted Woods or the Dakotah who tell of entering the world from a mystical opening beneath the ground at Lesser Bear’s Lodge, their stories seek to reveal, explain, and give guidance with regard to the ageless themes of humanity. Themes like love, anger, heroism, and the search for meaning have always been with us and always will. So while times change, the issues of humanity remain the same blurring the distinction between past, present, and future. Thus, these stories endure and are just as relevant today as generations past.
Their origins are sometimes historical, ceremonial, or spiritual -- given to people by supernatural entities. They are passed down in the hopes of illuminating and elevating the human condition of each generation. These stories often feature mythical heroes, supernatural entities, animals, birds, plants, the land, and the stars for they are seen as “wiser than us in many ways,” and their characteristics are exemplified as examples for people to live by. For instance, humorous “trickster” stories that exaggerate base human characteristics contained in the form of a coyote illustrate the folly of traits like pride, gluttony, and greed and promote the traits of humility, moderation, generosity, and self-sacrifice.
Thus, storytellers are viewed as valuable repositories of ancient and spiritual knowledge that is to be used to guide the people’s actions. Two of North Dakota’s most highly-regarded and gifted storytellers are Mary Louise Defender Wilson and Keith Bear.
Mary Louise Defender Wilson (Wagmuhawin – “Gourd Woman”) is a Dakotah/Hidatsa elder enrolled with the Standing Rock Indian Reservation. She lived most of her life in the rural town of Shields, ND with a population of nine people and was born to George and Margaret Defender. Delivered by her midwife grandmother, Mary Louise grew up in a small house with her mother, three older brothers, her grandfather Tall Man See the Bear, and her great-aunt Mrs. Runs in the Center. Not only were Mary Louise's mother, grandmother, and great-grandmother midwives, they were also skilled storytellers, as were her great-aunt and a neighbor, Stella High Dog, who often visited the family.
Thus, Mary Louise grew up amid a family of storytellers speaking the Dakotah and Hidatsa language. It was these elders and others who visited from whom she learned. Mary Louise expands, "We lived by gardening and as sheep herders. We would follow along with the Old Ones and the dogs who tended the sheep…. and Grandfather would tell us about the rock formations, hills, streams, and buttes we came across." The first story Mary Louise recalls hearing was at three years old. By the time she was in the fifth grade, she herself started telling stories to her classmates. She believes that it is important to share stories with Indian and non-Indian alike, because they teach us "how we are to behave as civilized people."
Mary Louise has received numerous awards and recognition for her artistry and eloquence: National Endowment for the Arts National Heritage Fellowship, Bush Artist Fellowship, North Dakota Governor’s Award for the Arts, H. Councill Trenholm Memorial Award for Human and Civil Rights from the National Education Association, Best Spoken Word awards from the Native American Music Awards for each of her three CDs of storytelling (My Relatives Say, The Elders Speak, and Un de’ che cha pi: The Way We Are). She has presented throughout the United States and Canada, Iceland, and toured in Germany.
|Keith Bear, a Mandan/Hidatsa flute player and storyteller
Keith Bear (O’Mashi! Ryu Ta – “Northern Lights”) is a Mandan/Hidatsa flute player and storyteller enrolled with the Fort Berthold Indian Reservation. He lives in the small community of Drags Wolf Village, ND. Keith spent much of his youth in foster homes and as a young adult was involved with the American Indian Movement (AIM). Quickly becoming disillusioned with that organization, he moved from place to place working oil rigs and boxing. Then, keeping a promise to his dying mother, Keith returned home and reconnected with his culture through the “sacred branch of the Tree of Life,” the flute, that told him, “You are a child and must learn to walk a new way.”
Through extended family members, friends, and ceremonies Keith learned traditional songs, beadwork, porcupine quillwork, flute music, and traditional stories; crediting people like Naomi Black Hawk, spiritual leaders and healers Ralph and Sammy Little Owl, Tony Mandan, and Lydia Sage-Chase for teaching him to “walk a new way.” Today he even performs the sacred Buffalo Dance, a ceremony only honored tribal members may perform.
Keith has become an acclaimed flute player and storyteller presenting in schools, concerts, and festivals throughout the United States, Canada, and in Switzerland, Ireland, Wales, Germany, and Austria. His flute music is featured in two CDs, Echoes of the Upper Missouri and Earthlodge with the latter receiving a Best Traditional Album award from the Native American Music Association. He is currently working on an enhanced CD titled Morning Star Whispered, featuring flute music and traditional stories, to be released in the fall of 2006.
For information regarding Mary Louise Defender Wilson’s and Keith Bear’s CDs visit: http://www.state.nd.us/arts/publications_recordings/recordings/recordings.htm and http://www.makoche.com or call the North Dakota Council on the Arts at #701-328-7590 or Makoche at #1-800-NDSound.